Sunday, February 6, 2011

Quotes from Divine Power - 4


Quotes from Divine Power - 4



In the path of Bhakthi there are no hurdles young, high or low, man or women, all are equally entitled to tread it.



In the Sathya there is no mithya, but in the mithya (jagath) you have to search for Sathya and experience it. You can do it, if you rid your mind of all modifications and modulations. Let it be transformed from its present complex confusion into some thing like the sky, which does not bear any mark, though millions of birds fly through it and thousands of planes move across it. Be unaffected, untouched, unattached. That is the Sadhana which will reveal the reality.




Influence of divinity is such that while you are contemplating it all trace of envy and greed will disappear from the mind.




Install the Lord in your heart and offer Him the fruits of your actions and the flowers of your inner thoughts and feelings. That is the worship I like most, the devotion I appreciate most.




Instead of indulging in vain prattle, glorify God and walk in His path and pray to Him. Spend the allotted span of years in the contemplation and the adoration of the Almighty, not in servile praise of the feeble, the futile and the weak. Life is an opportunity afforded to each, not to eat and drink, but to achieve something nobler and grandeur, to master oneself and merge in the reality.




It is an act of merit to be of service to others, it is a sin to harm others.




Its is more sacred and sanctifying to fill our hearts with love than to fill our hearts with all kinds of books on spiritual matters.




It is of no use if you simply utter the name of the God and if you do not follow the good things, it is just like uttering the name of penicillin when you are running a high temperature.




It is only by means of purity of mind, can you come close to the Lord.




Just as sugar cane does not yield sugar juice unless it is crushed, as sandal wood does not give the fragrant paste unless it is rubbed on the stone, so the goodness of people does not come out unless they go through difficulties.




Karma Yoga is the earthern lamp, Bhakthi Yoga is the oil in it, Raja Yoga is the wick, Jnana Yoga is the light.




Karma cleanses the mind if it is done as a dedicatory act, the consequence being left to the will of the Lord. Repentance saves even sinners from perdition. No ceremony of expiation is as effective as sincere repentance.




Keep away from impure listening, impure acts, impure words, impure thoughts.




Keep the name of the Lord always radiant on your tongue and mind, that will keep the antics of the mind under control.




Knowing the way is not enough. The path must be traversed to reach the destination. That journey is service to society.




Knowledge without integrity is dangerous and dreadful, knowledge without character is a powerful evil. Knowledge without action is useless; action without knowledge is foolishness.




Learn to adopt, adjust and accomodate. Learn to give, not to take, learn to serve, not to rule.




Less luggage, more comfort is a slogan for a journey of life; reduce desires, loosen attachment, you will win freedom.




Let the name of the Lord come from the core of your heart. It should not come merely from the lips. It should be chanted with love and faith.




Let your boat be on the waters, but do not allow the waters to enter the boat. Be in the world, but not of it. That is the secret of a truly happy life.




Life can be peaceful only when you can control excitement of your body and mind, life is undoubtedly incomplete without thought about God.




Life is a journey from "I" to "WE".




Life is enveloped in the bitter skin of lust, anger, greed, attachment and jealousy; remove the skin and throw it away so that the sweetness can be tasted.




Love in thought is truth.
Love in action is right conduct.
Love in understanding is peace.
Love in feeling is non-violence.




Love lives by giving and forgiving; self lives by getting and forgetting.




Love saturates all activities with joy and peace.
Love ennobles the least and the lowest.
Love yourself for the God that it embodies.
Love others for the God that is enshrined in them.




Love the Lord's creation as much as the Lord Himself. Then the tree of life will yield the sweet fruit of Madhura Bhakthi.




Measure the height you have reached with the yard stick of virtue, serenity, fortitude and equanimity.




Mind, word and act, all three must be filled with the belief that all is His play, that is the genuine path.




Name of the God is the rifle which guards you against the beasts of prey in the jungle of life. Name of God is the most effective tonic, it will keep off all illness.




Not by wealth or progeny, neither by reading or listening but only by sacrifice can you get the vision of the divine. Sacrifice of ego is the highest sadhana.




Objective possessions and subjective passions are handicaps in the race of realization.




Offer God real flower grown in the garden of your heart; fragrant, beautiful and delighting.




Offering all the deeds of man at the feet of the Lord is the real yajna. Every action performed by man must be considered as an offering to the Lord and as the Lord's work itself.




Only in fear of sin can you experience peace and nonviolence. Only in love of God can you foster truth and love. In social morality you can experience righteousness.




Only through renunciation can immortality (oneness with God) be attained.




Peace of mind cannot be gained by wealth or fame or skill. It can be achieved only through sacrifice.




Peace or distraction, calm or anxiety, it is the product of one's thoughts and deeds.




Prayer alone makes life happy, harmonious and worth living in this universe. Prayer brings man and God together and with every sigh nearer and nearer.




Prayer is the yearning one experiences to awaken the divinity latent in the heart. Prayer is not pronouncing of words.




Prayer reveals the real secret of life, prayer will succeed when thoughts are pure.




Properties are not proper ties.




Pursuit of material pleasures will be like nectar at first, but like poison at the end.




Religions are many, but the road is the same. Flowers are many, but worship is the same, professions are many but living is the same.




Remember that God is not someone else, but one's own inner self.




Remember that if there is anything sweeter than all sweet things, more auspicious than all auspicious things, holier than all holy objects, verily it is the name of the Lord.




Remember there is no morality higher than truth. There is no prayer more fruitful than seva.




Remove from the garden of your heart, the thorny bushes of greed, anger, jealousy and selfishness.




Reverence for all life in thought, word and deed is nonviolence.




Sadhana leads to Truth
Satkarma leads to Dharma
Bhakti leads to Peace
Upasana leads to Love.




Science is below the mind, spirituality is beyond the mind.




Science without religion is lame. Religion without science is blind.




Service is the ship by which one can cross the ocean of samsara (life)




Service to man is the highest form of worship. Do not offend or harm anyone.




Seva (service) taken up as Sadhana (discipline) teaches Sahana (patience).




So long as man is not able to push away the clouds of selfishness, he cannot look at the sun of wisdom.




Success or failure is your own making. You decide your destiny. The Lord has no share in deciding it.




Suffering entitles you more to the Grace of the Lord. When suffering comes in waves, one behind the other, be glad that the shore is near, bear them bravely. Like cowards, do not throw the blame on some outside power or develop dislike for the Lord.




The bird with you - the wings with me.
The foot with you - the way with me.
The eye with you - the form with me.
The thing with you - the dream with me.
The world with you - so we are bound.
So we begin - and so we end.
You in me - and I in you.




The day when we understand that every thing belongs to God, that will be the dawn of knowledge.




The essence of all the Puranas and Vedas is "Do good to others and keep away from doing harm to others".




The good hearted man who professes no religion is the truly religious man.




There is nothing in the universe higher than God; different from God; distinct from God.




Those who walk with God always reach their destination.




Through reading you gather information but through service you get transformation.




Truth is the sustaining factor behind all, it is the very core and essence of divine life.




Unless God's Grace and human effort come together the result cannot be achieved.




Use the body as a boat to cross the ocean of life with devotion and detachment.




Water flows from a higher level to the lower. God's Grace too flows down to those who are bent with humility.




We do no get what we desire, we get what we deserve.




Wealth that you hoard is not yours, wealth that you have given is really yours.




Yesterday has deceived you and gone, tomorrow is a doubtful visitor. Today is a fast friend, hold fast to it.




You cannot always oblige but you can be obliging.




You cannot claim to be educated or grown up unless you have mastered the science of self control and destroyed the root cause of delusion.




You must give up the luggage of your desires and wishes and thus make life less burdensome.




You must surrender your judgement to the Lord, then Lord will assume full responsibility.




You need offer only two things to God - pure love and selfless service.




Your life can be peaceful only when you can control your excitement of the body and mind.




Your virtue is your shield, your vice is the weapon that inflicts wounds on you.




Destroying pride man becomes endearing;
Destroying anger man gets rid of sorrow
Destroying desire man acquires peace;
Destroying greed man achieves happiness.




Bear in mind the three P's: Purity, Patience and Perseverance. With these three, you are bound to acquire good health and bliss




Action with Love is Right Conduct.
Speak with Love and it becomes Truth.
Thinking with Love results in Peace.
Understanding with Love leads to non-violence




What is devotion? It is not merely offering several types of worship or going on pilgrimage. Unalloyed and true love for love's sake alone constitutes devotion. True devotion is the love flowing from a pure heart unpolluted by selfish motives.




Humanness can be promoted only through spirituality and not by any other means. Just as a seed can sprout only when it is planted in the soil and watered, human values can grow only in a spiritual soil. If a man wants to cultivate human values, he has to apply the manure of spirituality to his heart, water it with love so that human values will grow




While taking food, you should not discuss dreadful incidents. No room should be given to subjects which excite the mind. Silence should prevail during eating. Even sound waves enter into us and affect our minds. Hence people should avoid seeing television while taking food.




Spirituality does not mean leading a lonely ascetic life. Spirituality means getting rid of attachment and hatred and looking upon the whole humanity as one.




I know your name, your degrees, your profession, your status and your history. I know your past, present and future. But you do not know me. That is why sometimes in order to reveal who I am, I myself show my visiting card, something which you call a miracle.




It is not enough to praise God. You have to love Him. You have to become Love itself so that you can love the entire universe. When you become embodiments of Love, you can love all.




To earn the Grace of the Divine, the easy way is surrendering at the Feet of the Lord. There is so much power in the feet of the Lord which you cannot understand. The feet form the basis for not only the physical frame of the body, but also for spiritual and ethical purposes.




There is no greater penance than contentment for securing happiness.
There is no worse disease than insatiable desire.
There is no greater virtue than compassion.
Peace is the highest spiritual discipline.




Hold all your property and wealth in trust for the Lord, who gave them to you. Even you and your family, you must take as a sacred trust, as persons given to you by the Lord to love, foster and guide. Thus you must elevate your attachment into worship and make it an instrument of spiritual progress.




Be like the ant: When the ant gets a mixture of sand and sugar it selects only the sugar. It neglects the sand. See only the good in others; pay no attention to the bad.




Devotion to God does not mean merely offering worship in a shrine or taking part in Bhajan or Sankirtan; one must recognize the form of the Divine in the images one worships or the human beings one serves




The only hold that man has in this dreadful darkness is the name of God. That is the raft which will take Him across this stormy sea darkened by hate and fear, churned by anxiety and terror.




The affection between a mother and a child or between a husband and wife is incidental to a certain temporary relationship and is not real love at all. True Love has neither a beginning nor an end. It exists in all three categories of time - past, present and future. That alone is true Love which can fill man with enduring Bliss.




Discipline grows out of devotion. Devotion stems out of duty. Observe the three D's - Discipline, Devotion and Duty. This is true spirituality. In the performance of every duty there should be devotion. There should be devotion and not diversion.




Fulfillment in life is not attained by physical health and strength alone. Even when the stomach is full, the mind must get the satisfaction. Hence, effort should be made to promote mental health also. Only when both the mind and the body are hale and well, can one experience happiness.


The following is the four fold formula for all people.


1.
Welcome good company.
2.
Eschew all association with the evil minded.
3.
Perform meritorious acts ceaselessly.
4.
Always discriminate between the transient and the ever lasting


Truth is the mother
Wisdom is the father
Right conduct is the brother
Compassion is the friend
Peace is the spouse
Forgiveness is the son
These six alone are the real relations for every one.


It is easy to conquer anger through love, attachment through reasoning, falsehood through truth, bad thoughts through good and greed through charity.


Struggle to realize Atma to visualize God; even failure in this struggle is nobler than the success in other worldly affairs.


A bar of iron sinks in water; but beat it into a hollow vessel and it will float merrily and even carry some weight. So too, man's mind sinks easily in the sea of senses; beat it hollow, hammering it with the Name of the Lord. It will float, safely on a sea of troubles. Do not be like gramophone records singing someone else's song, ignorant of the genuine thrill of music. Sing from your own experience the glory and grace of the Lord.


The easiest and most fruitful method of keeping yourself free from dust and rust is Sathsang (good company). The company of the good and the Godly will slowly and surely chasten and cleanse the persons prone to straying away from straight path towards self realization.


The heart is the film and mind is the lens. Turn the lens towards the world, the worldly picture will fall on the heart; turn it towards God and it will transmit the picture of the divine.


The Lord is the sweetness, you are the sugar; He is fire, you are fuel. He has no heart; every heart where He is installed is His. Cleanse the heart by listening to spiritual discourses, seeking the company of the righteous, simple and sincere and by cultivating goodness of character and sweetness of disposition.




Expansion is the essence of love. When a lamp is lit, from another, there are two where there was one. The first one did not stop emitting light. You can light a million lamps from one; yet the first will not suffer at all! Love too is like this. Share it with a million, it will still be as bright as when it was alone.


Work (Karma), Wisdom (Jnana) and Worship (Bhakti) are the three paths to God, but because of desire (Kama), Karma is warped through Krodha (anger). Jnana is befogged and due to greed (Lobha), Bhakthi is ruined but by developing Prema, man can conquer all these weaknesses.


Make your lives simple. Execute the daily tasks in a spirit of love and mutual cooperation. Be tolerant towards the errors and failings of others. Look upon them with sympathy and equanimity. Be calm and without agitations under all conditions. Then your sentiments will be tender and unselfish. Envy, hatred and vindictiveness will not be able to gain entrance in the stronghold of your mind. You will have peace and happiness.


What exactly is duty? Let me summarise it for you.


1.
Tend to your parents with love and reverence and gratitude.
2.
Speak the truth and act virtuously.
3.
Whenever you have time repeat the Name of the Lord with the form in your mind.
4.
Never indulge in talking ill of others or try to discover faults in others.
5.
Do not cause pain to others in any form


Forbearance is equivalent to truth itself. Forbearance is the heart of righteousness. Forbearance is the very essence of the Veda. Forbearance is non-violence in practice. Forbearance is contentment, it is compassion. Truly it is everything in all the worlds. Only when you have developed patience and forbearance will you be able to obtain the Lord.
Bad deeds never yield good, Good deeds never yield bad. Neem seeds never yield mangoes, Mango seeds never yield neem


On your land, you can grow food as you like or you can be idle and let it lie fallow. You owe yourself the cause of ruin or progress. The tools are in your hands; you can learn the skills and break the shackles and escape, but if you decide to spend life in slavery and bondage, who can save you? Do not blame fate. The status in the present life is decided on your actions in the previous life.


You must realize that the divine current that flows and functions in every living being is the One Universal entity. When you desire to enter the mansion of God, you are confronted by two closed doors - the desire to praise yourself and the desire to defame others. The doors are bolted by envy and there is also the huge lock of egoism preventing entry. So if you are earnest, you have to resort to the key of prema (love) and open the lock; then remove the bolt and throw the doors wide open. The education must train you in this difficult operation.


You are the Atma, which is entangled in the body, a wave of Sathyam (Truth), Shivam (Goodness) and Sundaram (Beauty), playing on the ocean of Sathyam (Truth), Shivam (Goodness) and Sundaram (Beauty), which is the Lord.


When the impulses arising from the heart are expressed in words, that is Sathya. To put into action your words is Dharma. For all these Love is primary. Love in action is righteousness. Love in speech is truth. Love in thought is peace. Love in understanding is non-violence. When you realize that God is in everyone, you will practice non-violence.


In order to light the Jyothi you need four things - a container, oil, wick and a match stick (fire) to light it. Only by the light of the Divine lamp inside can you blossom as a worthwhile person. The inner purity is the wick in the container of the heart. Devotion is the oil and Divine Grace is the fire with which the lamp of wisdom can be lit. The prime requisite for achieving Divine Grace is to have harmony in thought, word and deed.


The spirit of sacrifice is the basic equipment of the sevak. Without the inspiration of the sense of sacrifice, your seva will be hypocrisy, a hollow ritual. Inscribe this on your heart. Inscribe it deep and clear. There are four modes of writing, dependent on the material on which the text is inscribed. The first is writing on water. It is washed out even while the finger moves. The next is writing on sand. It is legible, until the wind blows it into mere flatness. The third is inscription on rocks; it lasts for centuries, but it too is corroded by claws of time. Have this inscribed in your heart - the axiom that "serving others is meritorious, that harming others or remaining unaffected and idle while others suffer, is sin."


The grace of God cannot be won through the gymnastics of reason, the contortions of Yoga or denials of asceticism. Love alone can win it, Love that needs no requital, Love that knows no bargaining, Love that is paid gladly as tribute to all living, Love that is unwavering. Love alone can overcome obstacles, however many and mighty. There is no strength more effective than Purity, no Bliss more satisfying than Love, no joy more restoring than Bhakti, no triumph more praiseworthy than surrender.


You must yourself reason out and discover what exactly will expand your heart and what will breed disquiet, then hold fast to the former and give up the latter. What is the cause of all the troubles and discontent to which many are subjected nowadays? It is the improper use they make of the senses.


In addition to physical Thapas (penance), one has to engage in Vocal Thapas too. Avoid talking too much; desist from statements; do not take delight in backbiting and in scandal mongering; never speak harshly; speak softly and sweetly; speak with the memory of Madhava ever in the background of the mind.


The mind should be free from anxiety and worry, hate and fear, greed and pride. It should be saturated with love for all beings. It has to dwell in God. It has to be restrained from pursuing objective pleasures. No lower thought should be allowed to creep in; all thought must be directed towards proper Thapas (penance) of the mind or manas.


In a hill station you wear a coat, a shirt, and a banyan (under vest). The coat is the tamo guna; the shirt is the rajo guna, and the banyan is the sattwa guna. If you want to see your chest (heart), you have to remove all of them. You cannot recognize your own Self while wearing a coat, shirt and banyan. Likewise, the three gunas must be transcended.


Sathsang is a very important requisite for moral and spiritual advancement. If you keep on in Sathsang continuously your hearts will maintain purity. But, if you resort to it occasionally, then like the less used utensil in the house, your hearts will get tarnished. You must take all the trouble and have all the patience needed to seek Sathsang and remain therein.


As trees do not eat their own fruit, rivers do not drink their own water, cows do not drink their own milk, the body has not been given to man to enjoy pleasures for himself. Every man should recognize the fact that God has given the body to help others.


There is no happiness which is greater than santhosha (contentment). Man develops many comforts for the pleasure of the human body and thinks that this is happiness. You cannot find happiness without Peace. If there is no santhosha, there cannot be Peace.


A mud pot is nothing but mud. Vessels made of gold would be gold and nothing else. A wooden pot is made only of wood, nothing else. Everyone has emerged from God, therefore all are Gods.


Peace and joy can be secured only by realizing that they are ones own nature.


There is nothing bad in the creation of God. Change your attitude and you will see good in everything. Even when you find yourself in troubles say to yourself, "This is good for me." Treat praise and blame with equanimity.


Ego is like an inflated football. When one is inflated with the air of ego, both the good and bad qualities kick the body. The moment ego is gone, the kicking stops and one attends to one's legitimate duties with the feeling that one is only an instrument of the divine.


It is true that many have love for God. But they do not live up to the dictates of the Divine. Those who follow the Divine injunctions in a formal manner, do not act with love for God. It is only when there is a union of love and obedience to God's dictates that one can attain peace of mind.


Prayer has to be united with practice. You should not pray for one thing and practice another. Such prayer is only a means of deception. The words you utter, the deeds you do, the prayers you make must be directed along the same path.


When you have done your best and that is found not enough, then call on ME. I am ever ready to reinforce your efforts with My Grace.


Selflessness, humility, simplicity and unostentatiousness are qualities that underlie the human personality. Along with academic excellence, a student should cultivate good qualities. Education enables you to score marks, but you also need elevation of your personality. Such noble qualities contribute to elevation. Education and elevation combine to develop the human personality.


The sun's image can be seen in an ocean, a river, a lake, a pond or a well. Everywhere the sun appears to be shining. Are there so many different suns? No! The objects reflecting the image of the sun are varied and different from one another. Likewise, names and forms may be different, but in all beings, the same God, without being divided, shines as the indweller. Thus, although bodies may appear with different names and forms, the Divine in them is one.


Where there is attachment, there is hatred, which is a reflection of fear. Fear is born out of attachment, the fear of losing what one has. Attachment and fear breed hatred. These three vices lead man to stray from the virtues of earnestness and faith (Shraddha and Vishvaasa). Hence, attachment, hatred and fear have to be brought under control.


The heart is the film and the mind, the lens. Turn the lens towards the world, the worldly picture will fall on the heart; turn it towards God, and it will transmit the picture of the Divine.


Surrender implies that the 'individual will' should become one with the 'Divine Will's. Obey the Divine Command implicitly without questioning. That is the sign of true devotion. Whatever God does is for your good.


You consider this habitation of yours as "your" body. No, it is the temple of God! God resides therein. Keep it clean, fresh and fragrant through developing compassion and love. Use the temple of God only for holy thoughts, words and deeds.


What is spirituality? It is the resolute pursuit of cosmic consciousness. It aims at enabling man to manifest, in all its fullness, the Divine Cosmic Consciousness (Chaitanya) that is present within and outside him. It means getting rid of the animal nature in man. It means breaking down the barriers between God and Nature and establishing their essential oneness.


If you wish to enjoy enduring happiness, you have to fill your mind with pure thoughts and develop fine feelings in your heart. Through good thoughts and good kindly actions, the heart gets pure and holy.


Come out of the well of ego and swim in the ocean of Universal Spirit or Paramatma of which you are a part. Force your mind or persuade it gently and caressingly to breathe the pure and more vital atmosphere of the eternal. Remember God and His Glory, every second, every breath when you repeat one of His names.


We need not do penance nor study the scriptures. What is it that we must do in order to cross the ocean of life, attain Divinity, and find fulfillment in life? We must serve our fellow man with a loving heart. Service in itself is not anything great. We must serve and work with a loving heart. Every small action we may be involved in should be full of Love.


Love must be manifested as service or seva. Seva must take the form of food for the hungry, solace for the forlorn, consolation of the sick and the suffering. Develop compassion. Live in Love. Be Good, Do Good, and See Good. This is the way to God.


If you have no patience, your anger is fruitless. Such anger is even harmful to you. That your anger, which arises from a lack of patience, helps your unhappiness to grow. The ability to control this kind of anger will come only when you can develop equanimity of mind.


If the mind is properly understood and disciplined and is applied to get rid of wicked qualities based on selfishness, it will lead to a purposeful and fruitful life. It is basically due to selfish thoughts that one fails to achieve the goal of human life.


The foolish man who relies only on his mind will degrade himself by becoming worse than a brute. While the wise person who follows the guidance of his power of discrimination (intellect) will become the master of his destiny.


A cleansed heart is the most appropriate altar. In that fragrant bower the Lord will establish Himself. At that instant another incident too will happen: the group of six vices that had infested the place will quit without so much as a farewell. When these vices quit, the wicked retinue of evil tendencies and vulgar attitudes, which thrive on them, will also break camp and disappear, without even leaving their addresses! Then man will shine in his pristine splendour of truth and love, and finally succeed in merging with the Supreme.


There is nothing good or bad in creation. But, as long as body consciousness exists, one has to experience both. For one who lacks intelligence and wisdom, detachment becomes a burden. For one who lacks knowledge, the body becomes a burden. For one who lacks love, the mind becomes a burden.


Man must control his senses to the extent possible. Otherwise, he will suffer grief. Man must not commit the blunder of resigning everything to his fate. With enquiries and determination, one can achieve anything.


Each person is the master of his or her mind. He alone is a true person who understands this reality - that the microcosm is in the macrocosm and the macrocosm is in the microcosm.


When man realises his true form, he is liberated. When man destroys all the desires in him, he is liberated - Moha Kshaya (destruction of desires) is Moksha or liberation.


Just as one blows of the ash to see the latent fire, one must blow away the ashes of bad qualities on the self with the air of Naamasmarana. Just as one removes the moss on the water with the hands to reveal crystal clear water, man must remove the moss of sensual pleasures with the hands of good-acts. Naamasmarana is the best way prescribed for the Kali age to attain liberation.


Darshan (Sight of the Lord), Sparshan (touching the feet) and Sambhasan (talking with the Lord): Darshan gives you liberation from all sins; Sparshan frees you from the effects of all your actions and Sambhasan destroys all miseries. You heart can attain purity through Divine grace.


Sound is everywhere. Good sounds come from namasmarana (remembering God's name), and benefit everyone. During bhajans, when singing, sruti (pitch), tal (rhythm) and tabla all come together in harmony, beneficial sounds result. The sruti box is the mind, the tablas are like the words and the tal may be compared to action. When mind (thoughts), words and actions are all in unison (triputi), We have Bliss.


We must serve our fellow man with a loving heart. Service in itself is not anything great. We must serve and work with a loving heart. Every small action we may be involved in should be full of Love.


God is in you, before you, behind you, beckoning, guiding, guarding, warning, prompting the inner voice and even speaking with you. He is there ready to respond to the call. Only you are not aware of the phenomenon.


Spirituality is not solitude, living alone. Spirituality is having equal-mindedness toward everyone, living with all and helping all (ekatama bhava). Mix in society but single- mindedly attach your mind and heart only to God. Be aware of the unity that all is one, then only can one enter into Divinity. Have relationship with Love and God, and attain oneness. Have the feeling of oneness; do not think that you are different from others.


When you have all powers, but lack divine power, you will not succeed. True power is divine power. When one has good company, his life will be full of devotion.


It is not enough that we keep away from bad company; we should join good company, give up bad qualities and develop good qualities.


People think that the merit is attained by giving things in charity and helping others. But this is not the true meaning. The true meaning of charity or paropkara comes from "para" meaning spirit; "upa" meaning that which is in proximity to God, and "kara" or work. Those deeds that take us near to God are paropakara.


We can be successful leaders only if we are disciplined followers, who do not issue commands to others but rather set an example of service in our actions.


Detachment is not running away to the forest. It is sacrificing negative feelings, desires and delusions.


To live with the awareness that God exists in every one is true sadhana and devotion. Everyone is God; respect everyone and give them joy and bliss. That is real life, true devotion and true sadhana.


The best way to God is to love all and serve all. Not worldly, material love, but divine love, which is changeless and eternal. Love arises from the mind. Worldly love collapses, perishes and exhausts itself, whereas Divine love is changeless, limitless, and constantly renews itself. God is always with you, in you and around you so you don't need to search for him.


Where there is attachment, there is hatred, which is a reflection of fear. Fear is born out of attachment, the fear of losing what one has. Attachment and fear breed hatred. These three vices lead man to stray from the virtues of earnestness and faith (Shraddha and Vishvaasa). Hence, attachment, hatred and fear have to be brought under control.


Education should lead one to humility, which in turn equips him with all the eligiblility. Eligibility provides him with necessary material wealth, which enables him to do some charitable deeds. Charity makes him happy both in this world and the higher one after this.


If you wish to lead a sacred life and have sacred experiences, you must engage yourself in sacred actions. The good and evil in the world can be changed only by the change in men's actions. Transformation of society must start with transformation of individuals.

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